Hantu, Pocong and hantu
Thursday, June 26, 2008 by dev
The belief in the Hantu as hearts of the party is closely related to the pocong concept of the animism, which allotted to hearts to all in kind, including the Hantu human beings, the animals, the plants, the rocks, etc [5] like the anthropologist James Frazer of ten-ninth-century explained in its traditional work, the gold branch, hearts were seen as a creature in this animated body: If a man lives and of the movements, it can only be because he has a small man or animal inside, who move it. The animal inside the animal, the man inside the man, is the heart. And like activity of an animal or a man is explained by the presence of the heart, thus the rest of the sleep or of death is explained by its absence; sleep or trance to be the provisional ones, death being the permanent absence of the heart. [6] although the human heart sometimes symbolically or literally was depicted in the ancient cultures as a bird or a any other animal, it was very widespread that the heart was an exact reproduction of the body in each device, even to the bottom dressing the person carried. This east depicts in the drawing-model of various ancient cultures, including such works as delivers Egyptian deaths, which shows the people died in the life after death appearing much as they made before death, including the model of the dress. Another belief spread about the phantoms is that they were composed of material misty, quite ventilated, or subtle. The anthropologists speculate that this can also come from the belief early that the phantoms were the person at the person, apparent in the ancient cultures as a person 'breath of S, which while exhaling in more cold climates seems white fog obviously. [5] This belief could have also stimulated metaphorical of significance breath in certain languages, such as the Latin spiritus and the Greek pneuma, which by analogy became prolonged to mean the heart. In the bible, God east depicts as an animation of Adam with a breath
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